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Ours has become a society of employees. A hundred years or so ago only one out of every fi

ve Americans at work was employed, i. e. , worked for somebody else. Today only one out of five is not employed but working for himself. And when fifty years ago "being employed" meant working as a factory laborer or as a farmhand, the employee of today is increasingly a middle-class person with a substantial formal education, holding a professional or management job requiring intellectual and technical skills. Indeed, two things have characterized American society during these last fifty years: middle-class and upper-class employees have been tile fastestgrowing groups in our working population—growing so fast that the industrial worker, that oldest child of the Industrial Revolution, has been losing in numerical importance despite the expansion of industrial production.

Yet you will find little if anything written on what it is to be an employee. You can find a great deal of very dubious advice on how to get a job or how to get a promotion. You can also find a good deal of work in a chosen field, whether it be the mechanist's trade or book-keeping(簿记). Every one of these trades requires different skills, sets different standards, and requires a different preparation. Yet they all have employeeship in common. And increasingly, especially in the large business or in government, employeeship is more important to success than the special professional knowledge or skill. Certainly more people fail because they do not know the requirements of being an employee than because they do not adequately possess the skills of their trade; the higher you climb the ladder, the more you get into administrative or executive work, the greater the emphasis on ability to work within the organization rather than on technical abilities or professional knowledge.

It is implied that fifty years ago _______.

A.eighty per cent of American working people were employed in factories

B.twenty per cent of American intellectuals were employees

C.the percentage of intellectuals in the total work force was almost the same as that of industrial workers

D.the percentage of intellectuals working as employees was not so large as that of industrial workers

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更多“Ours has become a society of e…”相关的问题
第1题
By definition, heroes and heroines are men and women distinguished by uncommon courage
, achievements, and self-sacrifice made most for the benefits of others - they are people against whom we measure others. 按照定义,英雄们都具有不同寻常的勇气、成就、为他人利益着想的自我牺牲精神。我们衡量他人时会以他们(为榜样)作对照。They are men and women recognized for shaping our nation's consciousness and development as well as the lives of those who admire them. Yet, some people say that ours is an age where true heroes and heroines are hard to come by, where the very idea of heroism is something beyond us - an artifact of the past. Some maintain, that because the Cold War is over and because America is at peace, our age is essentially an unheroic one. Furthermore, the overall crime rate is down, poverty has been eased by a strong and growing economy, and advances continue to be made in medical science.

Cultural icons are hard to define, but we know them when we see them. They are people who manage to go beyond celebrity (明星), who are legendary, who somehow mange to become mythic. But what makes some figures icons and others mere celebrities? That's hard to answer. In part, their lives have the quality of a story to tell. For instance, the beautiful young Diana Spencer who at 19 married a prince, renounced marriage and the throne, and died at the moment she found true love. Good looks certainly help. So does a special indefinable charm, with the help of the media. But nothing confirms an icon more than a tragic death - such as Martin Luther King, Jr., John F. Kennedy, and Princess Diana.

(1)、The passage mainly deals with ______.

A:life and death

B:heroes and heroines

C:heroes and icons

D:icons and celebrities

(2)、Heroes and heroines are usually _________.

A:courageous

B:exemplary

C:self-sacrificing

D:all of the above

(3)、Which of the following statements is wrong? _________

A:Poverty in America has been eased with the economic growth.

B:Superstars are famous for being famous.

C:One's look can contribute to being famous.

D:Heroes and heroines can only emerge in war times.

(4)、Beautiful young Diana Spencer found her genuine love________.

A:when she was 19

B:when she became a princess

C: just before her death

D:after she gave birth to a prince

(5)、What is more likely to set an icon's status? ________

A:Good looks.

B:Tragic and early death.

C:Personal attraction.

D:The quality of one's story.

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第2题
Parents have to do much less for their children than they used to do, and home has become
much less of a workshop. Clothes can be bought ready made; washing can be done at the laundry; food can be bought cooked, canned; bread is baked and delivered by the baker; milk arrives on the doorstep; meal can be had at the restaurant, the work's canteen, and the school dining room.

It's unusual now for father to pursue(追求)his trade of other employment at home, and his children rarely, if ever, see him at his place of work. Boys are therefore seldom trained to follow their father's business, and in many towns they have a fairly wide choice of employment and so do girls. The young wage-earner often earns good money, and soon gains a feeling Of economic independence (经济上的独立). In textile areas it has been customary for mothers to go out to work, but this practice has become so widespread that the working mother is now not an unusual factor in a child's home life, the number of married women in employment having more than doubled in the last twenty- five years. With mother earning and older children drawing wages, father is seldom the most important figure that he still was at the beginning of the century. When mother works, economic advantages increase, but children lose something of great value if mother's employment prevents her from being home to greet them when they return from school.

The words "work's canteen" is______.

A.a food shop

B.a cafe

C.a restaurant

D.a cafeteria(自助餐厅)

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第3题
-Jack,how do you compare their company and ours?-().

A.I don't think so

B.Very well

C.Well,it's hard to do that

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第4题
Parents have to do much less for their children than they used to do, and home has become
much less of a workshop. Clothes can be bought ready made; washing can be done at the laundry; food can be bought cooked, canned; bread is baked and delivered by the baker; milk arrives on the doorstep; meal can be had at the restaurant, the work's canteen, and the school dining room.

It's unusual now for father to persue(追求)his trade of other employment at home, and his children rarely, if ever, see him at his place of work. Boys are therefore seldom trained to follow their father's business, and in many towns they have a fairly wide choice of employment and so do girls. The young wage-earner often earns good money, and soon gains a feeling of economic independence (经济上的独立). In textile areas it has been customary for mothers to go out to work, but this practice has become so widespread that the working mother is now not an unusual factor in a child's home life, the number of married women in employment having more than doubled in the last twenty five years. With mother earning and older children drawing wages, father is seldom the most important figure that he still was at the beginning of the century. When mother works, economic advantages increase, but children lose something of great value if mother's employment prevents her from being home to greet them when they return from School.

The writer compares home to a workshop because ______.

A.fathers often persue employment at home

B.many families produce goods at home for sale

C.both fathers and mothers in most families are workers

D.parents have to make food and necessity themselves for their daily life

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第5题
Everyone seems to be in favor of progress. But " progress" is a funny word. It doesn't nec
essarily mean that something has become stronger, wiser, or better. It simply means changing it from being one thing to another and sometimes it turns out to be worse than before.

Consider medicine, for instance. No one can deny that medical progress has enriched our lives tremendously. Because of medical advances, we eat better, live easier and are able to take care of ourselves more efficiently. We can cure disease with no more than one injection or a pill. If we have a serious accident, surgeons can put us back together again. If we are born with something defective, they can repair it. They can make us happy, restore our normality, ease our pain, replace worn parts and give us children. They can even bring us back from the dead. These are wonderful achievements, but there is a price we have to pay.

Because medicine has reduced infant mortality and natural death so significantly, the population has been rising steadily, in spite of serious efforts to reduce the rate of population growth. Less than a century ago in the United Stales, infant mortality claimed more than half of the newborn within the first year of life. Medical advances, however, have now reduced that rate to nearly zero. A child born in the United States today has better than a 90% chance of survival. Furthermore, medical advances have ensured that most of these infants will live to be seventy years of age or more, and even that life expectancy increases every year. The result of this progress is an enormous population increase that threatens the quality of life, brought about by progress in the medical profession.

According to this passage, " progress" doesn't always mean that______.

A.something has become stronger and better

B.something has been changed from being one thing to another

C.something has become funny

D.something turns out to be worse than before

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第6题
It would be difficult to have a society like ours without public goods such as defense, tr
ansportation, and other services.

A public good is one that a person can use without reducing the use of it for another person. One of the best example of a public good is national defense. One person can benefit form. our national defense without reducing another person's benefits. In fact, it is difficult to keep any person in our society from enjoying the benefits of national defense.

The market system does not work well in producing public goods. This is because a person who refuses to pay for a public good cannot be kept from using it. Suppose that the neighbors in a high crime area decide to hire a police force. Each neighbor, except Mrs. Smith, agrees to pay $100 a year for it. Mrs. Smith refuses to pay because she knows that if all the others pay the $100, the police will guard the area anyway. So Mrs. Smith can enjoy the services of the police force without paying $100.

The market system has no way to deal with this type of problem. For this reason, we cannot ask each person to make a direct payment in the form. of product price. Therefore, we collect money for public goods by using taxes.

According to the passage, public goods are______.

A.services enjoyed by all people

B.what we can buy and sell in public

C.products that we make for national defense

D.taxes paid by the people involved

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第7题
It would be difficult to have a society like ours without public goods such as defense, tr
ansportation, and other services.

A public good is one that a person can use without reducing the use of it for another person. One of the best examples of a public good is national defense. One person can benefit from our national defense without reducing another person's benefits. In fact, it is difficult to keep any person in our society from enjoying the benefits of national defense.

The market system does not work well in producing public goods. This is because a person who refuses to pay for a public good can not be kept from using it. Suppose that the neighbors in a high crime area decide to hire a police force. Each neighbor, except Mrs. Smith, agrees to pay $100 a year for it. Mrs. Smith refuses to pay because she knows that if all the others pay the $100, the police will guard the area anyway. So Mrs. Smith can enjoy the services of the police force without paying $100. The market system has no way to deal with this type of problem. For this reason, we can not ask each person to make a direct payment in the form. of product price. Therefore, we collect money for public goods by using taxes.

According to the passage, public goods are______.

A.services enjoyed by all people

B.what we can buy and sell in public

C.products that we make for national defense

D.taxes paid by the people involved

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第8题
选词填空:As it is, sleep is so undervalued that getting by on fewer hours has become a badge of honor

As it is, sleep is so undervalued that getting by on fewer hours has become a badge of honor. Plus, we live in a culture that_____(36)to the late-nighter, from 24-hour grocery stores to online shopping sites that never close. It's no surprise, then, that more than half of American adults don't get the 7 to 9 hours of shut-eye every night as_____(37)by sleep experts.

Whether or not we can catch up on sleep-on the weekend, say-is a hotly_____(38)topic among sleep researches. The latest evidence suggests that while it isn't_____(39), it might help. When Liu, the UCLA sleep researcher and professor of medicine, brought_____(40)sleep-restricted people into the lab for a weekend of sleep during which they logged about 10 hours per night, they showed_____(41)in the ability of insulin(胰岛素)to process blood sugar. That suggests that catchup sleep may undo some but not all of the damage that sleep_____(42)causes, which is encouraging given how many adults don't get the hours they need each night. Still, Liu isn't_____(43)to endorse the habit of sleeping less and making up for it later.

Sleeping pills, while helpful for some, are not_____(44)an effective remedy either. “A sleeping pill will_____(45)one area of the brain, but there's never going to be a perfect sleeping pill, because you couldn't really replicates(复制)the different chemicals moving in and out of different parts of the brain to go through the different stages of sleep," says Dr.Nancy Collop, director of the Emory University Sleep Center.

A.alternatively

B.caters

C.chronically

D.debated

E.deprivation

F.ideal

G.improvements

H.necessarily

I.negotiated

J.pierce

K.presumption

L.ready

M.recommended

N.surpasses

O.target

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第9题
Because of the fast pace of American life, many families can not eat together around the f
amily table every evening. Many people have to be at work during the normal dinner hours.

For this reason, fast food restaurants have become very popular. These restaurants serve foods such as hamburgers, tacos, French fries. Fast-food restaurants are really fast. You don't have to wait a minute or two for your food. They are also convenient. You may dress casually, and in some places you can even order from your car and drive away with your food without going to the restaurant. Finally, fast-food restaurants are inexpensive.

Fast food has its shortcoming, too. Most fast-food meals are not very healthy. They are often high in fat and cholesterol(胆固醇), and low in other important nutrients(营养). It is advisable not to eat too much those fast food.

Most American people______, so fast-food restaurants have become popular.

A.hate to dine with their family

B.like fast food'very much

C.don't have enough time to eat dinner together with their family

D.live on fast food

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第10题
1 For the Greeks, beauty was a virtue: a kind of excellence. Persons then were assumed to
be what we now have to call—lamely, enviously—whole persons. If it did occur to the Greeks to distinguish between a person's "inside" and "outside," they still expected that inner beauty would be matched by beauty of the other kind. The well-born young Athenians who gathered around Socrates found it quite paradoxical that their hero was so intelligent, so brave, so honorable, so seductive—and so ugly. One of Socrates' main pedagogical acts was to be ugly—and teach those innocent, no doubt splendid-looking disciples of his how full of paradoxes life really was.

2 They may have resisted Socrates' lesson. We do not. Several thousand years later, we are more wary of the enchantments of beauty. We not only split off—with the greatest facility—the "inside"(character, intellect) from the "outside" (looks); but we are actually surprised when someone who is beautiful is also intelligent, talented, good.

3 It was principally the influence of Christianity that deprived beauty of the central place it had in classical ideals of human excellence. By limiting excellence (virtus in Latin) to moral virtue only, Christianity set beauty adrift—as an alienated, arbitrary, superficial enchantment. And beauty has continued to lose prestige. For close to two centuries it has become a convention to attribute beauty to only one of the two sexes, the sex which, however fair, is always Second. Associating beauty with women has put beauty even further on the defensive, morally.

4 A beautiful woman, we say in English, but a handsome man. "Handsome" is the masculine equivalent of—and refusal of—a compliment which has accumulated certain demeaning overtones, by being reserved for women only. That one can call a man "beautiful" in French and in Italian suggests that Catholic countries—unlike those countries shaped by the Protestant version of Christianity—still retain some vestiges of the pagan admiration for beauty. But the difference, if one exists, is of degree only. In every modern country that is Christian or post-Christian, women are the beautiful sex—to the detriment of the notion of beauty as well as of women.

The author means ______ by "whole persons" in Para.

A.persons of beauty

B.persons of virtue

C.persons of excellence

D.none of the above

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