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—I was wondering if you.d like to see a film tonight. —().

—I was wondering if you.d like to see a film tonight. —().

A、That sounds very nice

B、Me too

C、Yes, I.d love to

D、It.s my favorite

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更多“—I was wondering if you.d like…”相关的问题
第1题
Student:1 was wondering if I could take four courses next semester. Advisor:__________?We
already have such a heavy course load.

A.Come on.Four is better than three

B.Why don’t you choose three instead of four

C.Dare you try to take four

D.Don’t you believe four courses are OK

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第2题
As in most ethical situations, making a true or false promise involves other people. Almos
t every time we ask "What should I do?" we are aware that other people are involved in our behavior. Why should someone ask himself before making a false promise, "Is it right?" It may be that he is afraid of being found out. He may, however, wonder whether it is fair to the other person. How we relate ourselves to others or how we behavior. affects others makes up most of the subject matter of ethics. Being aware of others is more than wondering how our actions will affect them; we are also Concerned about how the behavior. of others will affect us. There is no satisfactory way for us to avoid the presence of other people. The most we can do is try to arrange the rules of behavior, of ethics, in order to reduce the amount of friction and conflict and thereby achieve the greatest amount of harmony. Whether our actions are right and good will depend to a great extent on the effect they will have on others. Actions such as telling a falsehood, stealing, injuring, and killing are considered wrong most of the time because they result in varying degrees of harm to someone. They also produce reactions from the victims, who in effect say, "If it is right for you to do that to me, then I will not hesitate to do the same thing to you."

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第3题
Doctor:Well,what can we do for you today?Patient:Oh,I&39;ve an infection in my gum,Doctor.

Doctor:Well,what can we do for you today?

Patient:Oh,I&39;ve an infection in my gum,Doctor. Doctor:In your gum?

Patient:Up here.I?ve some tablets and,er,I don&39;t know.

Doctor:(4) Aye,the Sofradex is not doing very much for that,is it?

Patient:I&39;ve never taken them.I&39;ve just,I stopped taking them.

Doctor:Aye,I don&39;t think they&39;re doing very much to you.

Patient:(5) Doctor.

Doctor:Aye.

Patient:I&39;m just wondering if it&39;s my teeth or that it&39;s just my blood that&39;s doing it.

Doctor:I think it might be the teeth.It&39;d be worth getting the dentist to have a look at your plate.

Patient:(6)

Doctor:Yes,yes.Keep on with those just now.

Patient:Yes.Aye,two four,one or two four times a day.

Doctor:Yes,one four times a day. Patient:Fine,yeah.

A.It&39;s been paining me all night.

B.Let&39;s have a look and see what they&39;ve done to you.

C.Do I take these Sofradex is they&39;re prescribed here,Doctor@@@SXB@@@A.It&39;s been paining me all night.

B.Let&39;s have a look and see what they&39;ve done to you.

C.Do I take these Sofradex is they&39;re prescribed here,Doctor@@@SXB@@@A.It&39;s been paining me all night.

B.Let&39;s have a look and see what they&39;ve done to you.

C.Do I take these Sofradex is they&39;re prescribed here,Doctor@@@SXB@@@A.It&39;s been paining me all night.

B.Let&39;s have a look and see what they&39;ve done to you.

C.Do I take these Sofradex is they&39;re prescribed here,Doctor@@@SXB@@@A.It&39;s been paining me all night.

B.Let&39;s have a look and see what they&39;ve done to you.

C.Do I take these Sofradex is they&39;re prescribed here,Doctor@@@SXB@@@A.It&39;s been paining me all night.

B.Let&39;s have a look and see what they&39;ve done to you.

C.Do I take these Sofradex is they&39;re prescribed here,Doctor

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第4题
"...People who die wondering, what if?" (Line 3, Para. 3 ) refers to" those ______ ".A.wh

"...People who die wondering, what if?" (Line 3, Para. 3 ) refers to" those ______ ".

A.who think too much of the dark side of life

B.who regret giving up their career halfway

C.who think a lot without making a decision

D.who are full of imagination even upon death

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第5题
Text 4 Humor, which ought to give rise to only the most light-hearted and ** feelings, can
often stir up vehemence and animosity. Evidently it is dearer to us than we realize. Men will take almost any kind of criticism except the observation that they have no sense of humour. A man will admit to being a coward or a liar or a thief or a poor mechanic or a bad swimmer, but tell him he as a dreadful sense of humour and you might as well have slandered his mother. Even if he is civilized enough to pretend to make light of your statement, he will still secretly believe that he has not only a good sense of humour but are superior to most. He has, in other words, a completely blind spot on the subject. This is all the more surprising when you consider that not one man in ten million can give you any kind of intelligent answer as to what humour is or why he laughs.

One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal? Why do I not instead rap four times on the top of my head or whistle or whirl about?

That was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course, Many of the great minds of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific.

Many definitions of the comic are incomplete and many are simply rewording of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither **er nor pain. But that seems to me to be a most inadequate sort of observation, for of at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. Of course, it must be admitted that Aristotle did not claim that every painless in congruity is ridiculous but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost when we think have it pinned, it suddenly appears behind us, mocking us.

An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula had ever been devised that is entirely satisfactory. Aristotle's definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation", but he also, discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament.

第36题:Which of the following can be inferred from the first paragraph?

[A] People don't like to be considered as one with no sense of humour.

[B] People will give you a satisfactory answer to what humour is.

[C] People would like to be a liar or a coward.

[D] People can make light of other's comment on their sense of humour.

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第6题
Part A 2 BBC ‘s Casualty programme on Saturday evening gave viewers a vote as to which o
f two patients should benefit from a donation. But it failed to tell us that we would not need to make so many life-and-death decisions if we got to grip with the chronic organ shortage. Being pussyfooting around in its approach to dead bodies, the Government is giving a kicking to some of the most vulnerable in our society. One depressing consequence of this is that a significant number of those on the waiting list take off to foreign countries to purchase an organ from a living third-world donor, something that is forbidden in the United Kingdom. The poor have no option but to wait in vain.

The Human Tissue Authority’s position on the retention of body parts for medical research after a post-mortem examination is equally flawed. The new consent forms could have been drafted by some evil person seeking to stop the precious flow of human tissue into the pathological laboratory. The forms are so lengthy that doctors rarely have time to complete them and, even if they try, the wording is so graphic that relatives tend to leg it before signing. In consequence, the number of post mortems has fallen quickly.

The wider worry is that the moral shortsightedness evident in the Human Tissue Act seems to infect every facet of the contemporary debate on medical ethics. Take the timid approach to embryonic stem cell research. The United States, for example, refuses government funding to scientists who wish to carry out potentially ground-breaking research on the surplus embryos created by IVF treatment.

Senators profess to be worried that embryonic research fails to respect the dignity of “potential persons”. Rarely can such a vacuous concept have found its way into a debate claming to provide enlightenment. When is this “potential” supposed to kick in? In case you were wondering, these supposedly precious embryos are at the same stage of development as those that are routinely terminated by the Pill without anyone crying. Thankfully, the British Government has refused the position of the United States and operates one of the most liberal regimes in Europe, in which licences have been awarded to researchers to create embryos for medical research. It is possible that, in years to come, scientists will be able to grow organs in the lab and find cures for a range of debilitating diseases.

The fundamental problem with our approach to ethics is our inability to separate emotion from policy. The only factor that should enter our moral and legal deliberations is that of welfare, a concept that is meaningless when applied to entities that lack self-consciousness. Never forget that the research that we are so reluctant to conduct upon embryos and dead bodies is routinely carried out on living, pain-sensitive animals.

第6题:Which of the following is true of Sony’s acquisition of Columbia Pictures?

[A] It was motivated by Morita’s desire to project an image of success.

[B] Sony’s top executives were quite convinced of its benefits for the company.

[C] Entertainment industry insiders believed it was the failure of Hollywood.

[D] It was the expensive expansion from electronics into entertainment.

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第7题
______ ,I would take his advice.A.Had I been youB.Were I youC.Be I youD.Should I were you

______ ,I would take his advice.

A.Had I been you

B.Were I you

C.Be I you

D.Should I were you

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第8题
I didn' t go to the party, but I do wish I ______ there.A.wereB.would beC.had beenD.will b

I didn' t go to the party, but I do wish I ______ there.

A.were

B.would be

C.had been

D.will be

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第9题
While I was skiing,I ______ and broke my wrist.A.fellB.feltC.feelD.fallen

While I was skiing,I ______ and broke my wrist.

A.fell

B.felt

C.feel

D.fallen

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第10题
I don't know his address, ______.A.otherwise I will write to himB.otherwise I would write
to himC.otherwise I had written to himD.otherwise I would have written to him

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第11题
“白色”的“白”正确的读音是()

A.bái

B.bài

C.bèi

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